Run No. 58 Distance: 4.53 miles (7.3 km) Time: 42’30” (PB 38’ 28”)
‘Training for anything?’ I was asked as I ran passed a bloke out today.
‘Only to try and stay alive!’ I riposted.
‘Me too’, he replied!
I added, ‘At my age it’s just a joy to still be able to run!’ I then sped off.
Well perhaps ‘sped’ is not exactly the right word.
And then it happened again.
That thing that running does to your brain. When something will fire off a synapse somewhere and you find yourself thinking new thoughts, seeing things in a different way, insights come.
I thought am I running as a form of training so that I can stay alive?
At one level I suppose the answer is yes. We all know that regular exercise is beneficial, that it protects you against several different forms of cancer and other diseases. We also know that keeping fit will help to maintain your quality of life for as long as possible.
Of course all of these gains are only statistical. They apply to populations, not necessarily to individuals.
I suppose if you include ‘quality of life’ as well as ‘quantity’ of life, then it makes better sense. We all want compressed morbidity i.e. to stay healthy and fit right up to the point that something kills us.
In connection with this reflection on the purpose of running, as friend suggested to me that I stop timing myself, that I forget the PB, and that I just enjoy the activity of running for itself.
I realise that there is merit in what he says.
Sometimes we are so focussed on the goals that we stop enjoying the process – and that is true in life as well as in sport.
When we are totally goal focussed we live diminished lives, we rob ourselves of joy, we become poorer people.
I think this is also true spiritually.
The Westminster catechism reminds us that,
‘man’s chief end is to glorify God and to enjoy Him forever.’
Expressing it slightly differently St John of the Cross wrote,
‘at the evening (of our lives) we will be examined as to love.’
Neither of those leave place for a focus on achievement.
What we are called to do is to love God, and to allow His love in us to reach out to others – in words and actions.
Whatever the results of that may be, is not for us to determine. It is beyond our pay grade.
If we are focussed on spiritual achievement we set ourselves up for a fall.
Firstly, because we have no control over what God will do with our service, so we risk either disappointment (if we see nothing happening), or an overinflated sense of our own importance (if God does indeed choose to work through us). Neither of these is helpful.
Secondly, the most significant danger this results focus poses is that it distracts us from the main thing – our love relationship with God – glorifying, loving and enjoying Him. It’s a little like being given an expensive present and discarding it to play with the box it came in.
Enjoy the run for itself.
Run No. 54 Distance: 4.53 miles (7.3 km) Time: 44’03” (PB 38’ 28”)
Run No. 55 Distance: 4.53 miles (7.3 km) Time: 42’44” (PB 38’ 28”)
Run No. 56 Distance: 4.53 miles (7.3 km) Time: 42’02” (PB 38’ 28”)
Run No. 57 Distance: 4.53 miles (7.3 km) Time: 42’02” (PB 38’ 28”)
Can the act of running change the place we run through?
It’s a somewhat bizarre idea. Yet for people of faith it is a core belief that somehow our presence, or more correctly, God’s presence in us, brings transformation.
The Bible is full of calls for those who are open to God to live differently, Jesus will speak to his followers of being salt and light in the world;
“You are the salt of the earth…
“You are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”
Salt speaks of preserving, purifying and light obviously is opposed to darkness and all that symbolises.
So the presence of people who are open to God, living according to his values and priorities, showing his love to the world, should by their presence, change the nature of the place where they are.
There is a poetic picture of this in the psalms, it is a pilgrim psalm, a song sung by the people of Israel as they made their annual pilgrimage to the temple in Jerusalem.
‘Blessed are those whose strength is in you,
whose hearts are set on pilgrimage.
As they pass through the Valley of Baka,
they make it a place of springs;
the autumn rains also cover it with pools.’
The word ‘Bakah’ means to weep, and this word play seems to be intended. The idea is that as the worshipping band of pilgrims pass through this place of weeping they transform it.
The Hebrew word for ‘pools’ is ‘berakah’ which also means ‘blessing’.
So ‘bakah’ becomes ‘berakah’, ‘weeping’ turns to ‘blessing’; as God’s people pass through.
Some of this is the natural effect of their different way of living and relating, their kinder, gentler, more loving approach to others.
However there is also a sense that something is happening at a spiritual, supernatural level too.
Jesus spoke a lot about the establishment of the ‘Kingdom of God’. This was not going to be a socio-political entity, but rather a mystical/spiritual one.
The Kingdom of God comes when people choose to live under the authority of the King. When individuals and families choose to turn away from selfishness and evil and to live in a way that pleases God, that is when the Kingdom comes. As such it comes invisibly, it comes slowly, and yet its presence is powerfully felt and radically transformative of society.
In the second century an unknown author remarked on this fact;
For the Christians are distinguished from other men neither by country, nor language, nor the customs which they observe… But, inhabiting Greek as well as barbarian cities, according as the lot of each of them has determined and following the customs of the natives in respect to clothing, food, and the rest of their ordinary conduct, they display to us their wonderful and confessedly striking method of life.
They dwell in their own countries, but simply as sojourners. As citizens, they share in all things with others and yet endure all things as if foreigners. Every foreign land is to them as their native country, and every land of their birth as a land of strangers. They marry, as do all others; they beget children; but they do not destroy their offspring. They have a common table, but not a common bed. They are in the flesh, but they do not live after the flesh. They pass their days on earth, but they are citizens of heaven. They obey the prescribed laws, and at the same time surpass the laws by their lives. They love all men and are persecuted by all. They are unknown and condemned; they are put to death and restored to life. They are poor yet make many rich; they are in lack of all things and yet abound in all; they are dishonoured and yet in their very dishonour are glorified. They are evil spoken of and yet are justified; they are reviled and bless; they are insulted and repay the insult with honour; they do good yet are punished as evildoers. When punished, they rejoice as if quickened into life; they are assailed by the Jews as foreigners and are persecuted by the Greeks; yet those who hate them are unable to assign any reason for their hatred. To sum it all up in one word — what the soul is to the body, that are Christians in the world.
Epistle to Diognetes c. 130A.D.
Although the author was not a follower of Jesus himself, he could not help but notice that the presence of Jesus people in a society transformed it for the better.
So the Kingdom of God is established by the simple presence of those who live under the authority of the King.
In the Old Testament the Kingdom of God is foreshadowed by the Promised Land, this territory that God will give to His people.
There are a couple of verses that speak about how they are to take possession of this land;
I will give you every place where you place your feet.
Every place where you set your foot will be yours
I will give you every place where you set your foot
It is simply by being present that they earn the right to the land, God will give them wherever they are willing to go.
As we run, do we run with this in view?
Are we people of salt and light whose lives, values, behaviour, conversation, and priorities are so radical and strikingly different to those of society around us, that our simple presence brings transformation?
Are we asking God to establish His Kingdom in every place where our foot falls?
Run with a mission.
Run No. 53 Distance: 4.53 miles (7.3 km) Time: 42’32”” (PB 38’ 28”)
I came across some interesting research today. It showed that people who regularly experience high levels of stress are 43% more likely to die in a three year period that those who experience no stress.
Not that surprising perhaps, until you learn that this statistic is only true of people who believe stress to be bad for them.
People who do not believe that stress is harmful show no increased risk of death, even when they live with high levels of stress.
I found that rather amazing!
There has always been the recognition of the power of positive thinking, but it appears that the reverse is also true.
Negative thinking can kill you.
If we apply that to slightly less than life-and-death activity of running the question becomes, what negative expectations do we carry with us and how might they affect us?
Do we run carrying the expectation of injury, hard work, breathlessness, and pain?
What if we didn’t?
To take things one step further, what if we were to interpret the uncomfortable physical responses to the activity of running in a positive way – as the signs of our body accustoming itself to a new level of performance, to fat being burned up, to cardio-vascular strengthening – would we then experience them in a different way? Can we make them our friends? And if we could what difference would this make to our performance?
St Paul seems to have practised this in his own life. He did not have a stress-free existence – ship-wrecked three times, beaten and left for dead more than once, imprisoned, betrayed etc. And yet he seemed able to take it all in his stride.
How could he cope with such difficulties and struggles? It was his conviction of God’s hand guiding and controlling his life;
And we know that in all things God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28, NIV)
St Paul’s fixed belief was that God was at work in the circumstances of his life and that therefore their end result must ultimately be good. So he could accept them, be thankful for them, even if he could not see what that good was from his own human and limited perspective and even if the good that they led to was for others and not for himself.
St Paul’s belief as a Christian was that ultimately his future was to be with the God who loved him. Therefore, even the ultimate stress raiser – death – loses its power. Far from being the ultimate enemy, death now becomes the greatest friend, for it ushers us into the full presence of the God who has loved us our whole lives.
Perhaps this is why people of faith cope better with the stresses of everyday life, because they certainly do. A thousand studies appraising the effects of prayer on health have shown that:
- Hospitalized people who never attended church have an average stay of three times longer than people who attend regularly.
- Heart patients were 14 times more likely to die following surgery if they did not practice a religion.
- Elderly people who never or rarely attended church had a stroke rate double that of people who attended regularly.
- People who are more religious tend to become depressed less often. When they do become depressed, they recover more quickly.
Running and exercise are proven to be good for health and longevity, but if you pray while you are running you will probably do even better!
 Harold Koenig, M.D., Handbook of Religion and Health