Run no. 78 – Shall I call the ambulance now?

health_heart

Distance: 4.53 miles (7.3 km) Time: 42’ 54” (PB 38’ 38”)

The cheek of some people!

As I was running around Watermeads Country Park on my usual run; in reply to my cheery, “Good afternoon. God bless you!” some cheeky beggar shouted out to me,

“Shall I call the ambulance now?”

Which made me realise that I do not have the running equivalent of a ‘poker face’.

Some people have a running gait that looks effortless – even when they’re pushing hard.

Some have a beatific facial expression that belies all effort.

Not so me!

It is very obvious that every ounce of pain and effort is writ large on my face and shown in my belaboured running gait.

I guess this is true in the spiritual life too.

For some people the spiritual life looks easy. They exemplify certain verses in the Bible that seem to indicate this is how things should be;

“Come to me, all you who are weary and burdened,

and I will give you rest.

Take my yoke upon you and learn from me,

for I am gentle and humble in heart,

and you will find rest for your souls.

For my yoke is easy and my burden is light.”[1]

For others the spiritual life doesn’t look like that at all. Rather it is more like some other scriptural verses. I think of St Paul’s use of metaphors from the boxing ring and the gym;

Do you not know that in a race all the runners run, but only one gets the prize?

Run in such a way as to get the prize.

Everyone who competes in the games goes into strict training.

They do it to get a crown that will not last, but we do it to get a crown that will last forever.

Therefore I do not run like someone running aimlessly;

I do not fight like a boxer beating the air.

No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.[2]

So which of these is the truth about the spiritual life?

I guess the classic answer is both/and.

There are times when things go easy, God seems close, blessings are abundant and we can very well agree with Brother Lawrence that;

Our business is simply to love and be happy in God.[3]

At other times God will seem remote, blessings none existant, the demands of the spiritual life burdensome, and the rewards absent.

It is at times like these that the mental toughness developed by running can help.

We run even when it isn’t fun, because we know it is good.

Likewise we love and centre our lives on God, regardless of the payoff. It is simply the right way to ‘be’. And our perspective is the long game; not the close horizon of our earthly existence, but the far horizon of an eternity with God enjoying Him and all the good He has planned for us.

From the perspective of eternity our pains will be our pride;

they will be the inerasable evidence of our love for, and commitment to, God.

 

[1] Matthew 11 :28-30 NIV

[2] 1 Corinthian 9:24-27 NIV

[3] The Practice of the presence of God, 2nd conversation.

Advertisements

Run no. 74 – One Man’s Meat

2017-05-17 15.08.14crop

Distance: 4.53 miles (7.3 km) Time: 46’ 05” (PB 38’ 38”)

It has been raining solidly all day; which, for me, is fantastic running weather. I love running in the rain.

I know that other people hate it. There are many who only enjoy running under a balmy blue sky, feeling the sun’s warmth on their backs. But not me; I love running in the rain.

For me any temperature above 20°C is too hot for running and I find it deeply uncomfortable.

No, it’s cold and rain for me, every time. Perhaps I’m a masochist, perhaps it’s just because I first started running in Scotland, a place known for its ‘rigorous’ climate. But for whatever reason that’s my preference.

It struck me that in our spiritual growth preference plays a large part too. What suits one person down to the ground as a way of expressing their faith, what helps them move forward in their relationship with God, won’t necessarily be helpful for someone else. Our individual personality, preferences, life-situation, age etc. all play a part in how we respond to the many different ways there are of expressing and exploring faith.

I have had the great privilege in my life to spend significant periods of time within many different spiritualities – Evangelical Protestant, Charismatic Baptist, Roman Catholic, and Anglican. I’ve also had the opportunity to encounter Orthodox, Methodist, and Pentecostal spiritualities, and I could probably list many more.

My experience has been that each of these has enriched me in some way.

The Evangelical Protestants taught me about how incredible the Bible is and how scholars through their books and sermons can really help me encounter God trough His Word. The Charismatics taught me how to encounter God in worship, His presence amongst us as we glorify Him. The Orthodox taught me how the senses can help us in worship and how glorious sounds, sights, and smells can help us move into the presence of God. The Catholics taught me how to encounter Jesus in the Mass. The Anglicans taught me how important unity within the Christian family is – however difficult it may be to achieve and maintain, and that perhaps preserving a difficult and fractious unity is the greatest act of worship we can give to God.

In fact all my experiences have encouraged me to see the differences in how Christians express their faith as riches we can share, rather than reasons to divide.

All of this means that if ever you are struggling spiritually and your current form of Christian spirituality is not doing it for you, then there are a whole range of different ways for you to try, one of which may be just what you need at this moment.

Try reading a book written by someone from a different Christian tradition, try watching a sermon on YouTube by a teacher from a different church, go and experience worship in another church, or go to a conference organised by a different denomination.

It’s like a child’s paint box. You might have your favourite colour – and that’s fine – but another colour might be just what you need at this moment. And if you tried something different, from a different spiritual tradition to your own and found that helpful, wouldn’t that make you appreciate your brothers and sisters in Christ just a little bit more, and wouldn’t that be a good thing?